- nordmann wrote:
- Ah, ok. So you meant when advances in industrial processes within "first world" societies meant that it was now more expedient to leave the slaves in situ and instead utilise their labour to extract their raw materials?
Indeed, nordmann
You said:
"where are you going with this thread?"
Perhaps the same as before...now with the Rudyard Kipling poem as example, that, even with all the negative results for the local colonized population, there were nevertheless "some" positive achievements.
And when one scrutinizes Kipling's poem
https://www.youtube.com/watch?time_continue=13&v=mikvj-BhtPE&feature=emb_logoit was perhaps while some men and women took this poem as example...?
And I wanted to say, that despite what "our" Hannah said in her "Origins of Totalitarism:
"the fact that the "white man's burden is either hypocrisy or racism has not prevented a few of the best Englishmen from shouldering the burden in earnest and making themselves the tragic and quixotic fools of imperialism"
I agree with "hypocrisy" and "racism", but when she says "making the tragic and quixotic fools of imperialism" I don't agree...
Neither tragic, nor quixotic (searched for the word and in Dutch it has all the allure of the handling of Don Quichot)
No the men and women, were in my humble opinion, completely aware in what context they handled and what was the purpose of their deeds.
And as such they were not "quixotic", as they were realizing all what they did and even many times saw results of their actions.
I know from my former larger circle of acquaintances, that there were many of them in our former Belgian Congo and I think, Dirk Marinus overthere in the Rhodesia of the time, knows also such cases...
No, it is as in the time, trying to persuade you in the thread of "benefits of the religion" that there were at least "some" benefits...as from Britain in India...or perhaps even more "cru" (crude?): the English presence in Ireland...
Kind regards, Paul.